Spinning Silver by Naomi Novik

Spinning Silver by Naomi Novik cover imageSummary: A late mediaeval Russian retelling of Rumplestiltskin.

I have said before that I am a fan of remakes. I like retellings of stories, fairytales in particular. I think that KB Hoyle’s series of fairytale retellings are some of my favorites. This is a retelling of Rumplestiltskin, but with a very Russian or Slavic perspective. My sample size is too small, but I think there may be a trend of more eastern European stories being retold. I got bogged down and never finished The Witch and the Tsar but I did finish the two novellas from Veronica Roth that are consciously based on Polish folktales and the Siberian folktale retelling of The Carver and the Queen Emma C. Fox and the Russian novel Laurus and much older, Orson Scott Card’s retelling of Sleeping Beauty, Enchanted.

Spinning Silver is set in Russia late enough that there were Tsars, but before any modern technology like trains. I don’t know if I would classify this as a feminist novel, but it is a female centered novel. There are four main female characters. The book opens with the peasant teen girl, Wanda. Her mother died and her father borrowed money from the local Jewish money lenders to pay for doctors. But her father spent most of the borrowed money on alcohol. Wanda had to grow up and care for her two younger brothers and avoid her father’s abuse.

Miryem is the daughter of a small village Jewish money lender. When her mother is sick and her father distracted, she starts to take over the business. She realizes she is good at business and collects the payments and turns the goods that she accepts in payment into other good and creates trade. She hires Wanda to care for her mother and do work around the house to give herself time to handle other aspects of the business. Miryem eventually connects back with her grandfather who runs a bank at the city a days ride away.

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Lila: A Novel by Marilynne Robinson (Third Reading)

Lila: A Novel by Marilynne Robinson cover imageSummary: A theological novel about a woman grappling with God about her life. 

Recently I recommended Lila to someone that I thought would enjoy the novel. I recommended it, not just because it is a well written novel, but because of the theological content. I thought they needed to see someone else grapple with God about wrong done to them as a way to reframe the way that they thought of God.

It has been just over 10 years since this novel came out and since I read it twice in quick succession. I have said a number of times that Lila is probably my favorite novel, or at least in the top ten. And I am not changing my mind with that on this third reading. But I think I am more aware of some of the weaknesses of the novel. Just like Gilead (a novel based on John Ames, the husband of Lila), this is a novel without any chapters. There are pauses and breaks in the narrative, but as someone that does a lot of reading at night before I fall asleep, not having a clear chapter break means that I tend to keep reading too long. That structure makes sense of this being a stream of conscience novel mostly in the head of Lila. When you are thinking, you often jump from topic to topic without clear logical progression.

Lila reveals much of her history (and trauma) as the novel progresses, but it is not a linear retelling of her life. We get a glimpse of one period of time and then a different look at a different time once Lila is able to processes and look again at that event with new eyes. Lila is uneducated, but as John Ames can see, that does not mean she isn’t smart. She is wickedly smart, but her lack of training and her lack of confidence means that she assumes that her thoughts are invalid. She has to gain language to describe her life and then process her experiences through that new series of lenses which she did not have previously.

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Positive Obsession: The Life and Times of Octavia E. Butler by Susana M. Morris

Positive Obsession: The Life and Times of Octavia E. Butler by Susana M. Morris cover imageSummary: A biography of the great Octavia Butler, but mostly focusing on her work more than her life. 

I knew about Octavia Butler long before I read her. Around 2006 or 2007 I read the twilight books. I enjoyed them enough that I read the original Dracula and then I picked up Fledgling, Octavia Butler’s last book, which was also a type of vampire story.

That led me to reading Kindred and then the Patternist series and then the Xenogenesis series and the Parable of the Sower and the short story collection. I still have not read the Parable of the Talents because I think that other than the book from the Patternist series that Butler worked to take out of print because she didn’t like it, that is the last of her books that I have not read and I am reluctant to read it because of that.

I did not really know anything about Butler prior to Positive Obsession. Butler grew up in post WWII California. I knew that she started writing in part because she saw a really bad scifi movie as a pre-teen and thought she could do better. I knew that she struggled to sell books and worked to support herself by doing temp jobs so she could write for much of her career. And I knew she died too young. (I wish there was more about her death. It is definitely hinted at, that she died in part because of bad medical care and maybe more can’t be written about that beyond that speculation, but I wanted more.)

Positive Obsession did fill in more of her story. The author, Susana Morris, identifies Butler as autistic. I learned more about her background and a lot about the books she wrote. But as a biography, I thought Positive Obsession wasn’t as good as I wanted it to be. It wasn’t badly written. If you see it on sale (right now it is $1.99 on kindle) I think it is worth reading. But I think it is more about her books than about Butler. The author had access to Butler’s diaries and interviewed many. But there doesn’t seem to be much about her and her life.

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Racial Justice for the Long Haul: How White Christian Advocates Persevere (and Why) by Christine Jeske

Racial Justice for the Long Haul: How White Christian Advocates Persevere (and Why) by Christine Jeske cover imageSummary: An anthropologist studies what factors white advocates of racial justice have in common among those who continue in racial justice work. 

As someone who has been in racial justice circles for more than 30 years now, I can tell you that one of the most clear realities is that generally, white people often do not stick around for the long term. As is described here, one of the real problems with racial justice in the American church, is a problem with white people being continually at introductory levels of discussing and living out racial justice.

As a personal example, at my previous church I, and many others, spent years trying to get the church to pay attention to racial issues in and outside of the church. Finally around 2018, the church had a mid week series of classes over a couple of months. And then in 2020, they supported the creation of Be the Bridge groups and then small group book discussions around Jemar Tisby’s Color of Compromise book. At each of those steps, there was reluctance to do anything else as a follow-up. The orientation was to get more people to do be introduced to racial justice as a necessary topic, but to actually oppose more exploration of the depth beyond the introductory levels.

There is a role for introduction level work, but real change doesn’t happen with introductions, change happens as a result of depth. I was in a group that went rogue and went more into depth around racial justice. That core group has been together for about six years now, but only because it kept meeting outside of the institutional authority of the church. (The final person in the group that continued to attend the church is in process of moving out of state. So every member from that original group eventually gave up on that local church and left. Most attended the church from 10 to 15 years before leaving.)

Christine Jeske lays out a good description of this problem, and then through in-depth interviews she explores what is in common about white people who have continued on in racial justice work over the long haul. She is an anthropologist by training and she limited her exploration to a single geography (Madison, Wisconsin) so that she could use referrals to find those who were known for their work over time, not just those who wanted to self-refer. I think this method is important. In 2022, Jeske started with long form interviews with 30 people of color who led churches or organizations that had racial justice as a major focus. As part of those interviews (which were mostly about what those leaders thought mattered to long-term engagement with racial justice issues, she asked for examples of local white Christians who were examples of healthy long-term engagement. The second part of the study was interviews with 40 of the recommended white Christians who had been involved in racial justice over a long period of time. And then to counter the single geography, the third phase of the study included interview in different geographies with different demographic characteristics (a predominately Black urban area and a rural southern area and an area in South Africa where the author had previously worked.)

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Orion and the Door of Echoes by K. B. Hoyle (Orion Rising Book 2)

Orion and the Door of Echoes by K. B. Hoyle (Orion Rising Book 2) cover imageSummary:Orion continues to discover more about himself and those around him, leading to more questions. 

I have once again caught up with KB Hoyle’s writing and read every books she has written, most of them more than once. This series I have read aloud to my 10 year old. Mostly we do reading while he is building legos or sketching and I don’t do it regularly enough. When I was about half way through this second book in the series, I started reading ahead on my own and finished it in two nights of reading past midnight. I am going to be impatiently waiting on the completion of the series. (I think that Hoyle said that it was going to be six or seven books, so it will be a while before it is done.)

In the first book, we learn about Orion. He is an orphan being raised by his adopted grandmother. Until someone tries to kill him and that triggers a series of events. The discoveries about who he is unfold slowly and at the very end of this second book they are still coming. I understand the reasoning behind this slow unfolding, but I also understand why Orion the character is frustrated with the fact that things are being kept from him. Orion is not actually human. He is from another world and was smuggled to Earth to keep him safe. But the attempt on his life mean that he is no longer safe on earth. He comes to live the solar system that we identify with Orion’s Belt, a series of three planets with multiple stars that have three interrelated groups of people.

Most people have powers that were given to them from the stardusts that came about when a nebula exploded long ago. (This is a series that is on the line between fantasy and science fiction. The powers are presented as science, but it verges on magic.) The powers tend to be related to the planet your family is from, but there are people whose parents are from different planets who have mixed ancestry and therefore a combination of powers. Orion is one of those. He comes to live with a foster family who are protecting him and hiding his true identity, which gets revealed, in part, in the first book. There is a secondary reveal in this second book.

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Augustine the African by Catherine Conybeare

Augustine the African cover imageSummary: A biography of Augustine focusing on him being from Africa.

It has been about 10 years since I have read a introduction to Augustine and then a few years ago I read Oden’s How Africa Shaped the Christian Mind. Augustine the African is similar to Oden’s book in that it is particularly working to show how the Augustine culture rooted in Africa impacted his thinking.

This was not a traditional biography, but there was plenty of biographical background for those who might not have much background on Augustine. Augustine was born in African as the son of a low level official. His family not well off, but they did have enough resources that Augustine was able to get an education locally before going to further education in Carthage and then eventually in Rome and Milan. (The family was not well off enough to educate his siblings.)

What I found most interesting about the book was how human Augustine was portrayed. He was very human, brilliant, but human. Like many who grew up outside of the main cultural center without much money, he had a chip on his shoulder. He also had a passion to succeed. Between those two, much of the bad decisions in Augustine’s life was connected to one of the other. He also had a good bit of disappointment and tragedy. His mother did a lot to get him where he was, but she also got rid of the mother of his son to try to him to make an adventitious marriage. That marriage didn’t happen, but his relationship with (the never named women) ended. Over a few years his mother, and then several of his close friends, and eventually his son, died. Those tragedies impacted his in many ways.

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Destiny and Power: The American Odyssey of George Herbert Walker Bush by Jon Meacham

Destiny and Power: The American Odyssey of George Herbert Walker Bush by Jon Meacham cover imageSummary: Well written biography of a man that was interested in character and service to country. 

Earlier this year, I read a biography of Jimmy Carter and I was struck by how much that I learned, even though I had read multiple books by or about Carter. A good biography, even if it appreciates the person (as Alter did appreciate Carter) still should complicate the presentation of the person. I have read Meacham’s book on John Lewis and knew he was a good writer. I also, because of that book and some interviews, knew that Meacham was not going to write a fluffy biography.

Personally, George Herbert Walker Bush is on the edge of my memory. I remember the 1980 election, but I was 7 and only just remember it. I was in high school in 1988 and remember Bush very soundly defeating Michael Dukakis. And after having some memory of the 1984 blowout of Reagan over Mondale, I think I had the assumption that presidential elections would always have a very clear winner. I graduated from high school in 1991. I very much remember the first Gulf war because while it ended just before I turned 18, I remember discussion about the draft and registering for selective service with that in the background. I was a skeptic about the first Gulf War, not because I thought that Iraq should not be prevented from invading other countries, but because I didn’t think that the US had the willingness to not counter invade Iraq in response. George HW Bush (in 1992) was the only presidential election that I have ever voted for a Republican. I thought that his willingness to change his mind and raise taxes, when he said he would not, was an act of character. He thought that taxes were bad, but that deficits were worse and that increased taxes were for the greater good, even if it was bad for him politically with his base. And I thought that not deposing Saddam Hussein, was at the time the right decision and showed restraint, that again, countered his base.

There was far more that I didn’t know about Bush than I did know going into this biography. I, obviously, knew he was Vice President and President and the father of a President. I knew that he had been the head of the CIA. But I didn’t realize he had been a Congressman or the Ambassador to the UN and China. He had far more political experience than I realized. I knew he came from an old family, but didn’t realize his father was a Senator. I knew he made money in oil, but I didn’t realize that he really started with very low skilled jobs to learn the business and he and Barbara were living very modestly in the early years.

One of the themes of the book is that Bush had connections that gave him a significant leg up, but his orientation toward service meant that while he did make money and live comfortably, he still worked hard both for his family but also for the common good. He made his money in oil in large part because he was the person responsible for getting investment and financing for his company, a job made significantly easier because of his family connections. His turn toward politics in his early 40s was also made much easier by the fact that his father was a sitting senator at the time and that he was by this time personally wealthy enough to invest the time and resources into politics. His later work in government service from the mid 1960s to the early 1990s rested on personal wealth.

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Fault Lines in the Constitution: The Framers, Their Fights, and the Flaws that Affect Us Today by Cynthia and Sanford Levinson

Fault Lines in the Constitution: The Framers, Their Fights, and the Flaws that Affect Us Today by Cynthia and Sanford Levinson cover imageSummary: An advanced (but young adult) book about the constitution. 

I am fairly familiar with the constitution. I have previously read America’s Constitution: A Biography and two books on the reconstitution amendments, as well as a variety of more general history books that included discussion of the constitution. I am an avid listener to Advisory Opinions, a legal podcast that regularly dives into constitutional issues. I did not realize when I bought Fault Lines in the Constitution was a young adult book. I listened to a podcast interview with the authors and I thought the idea of looking at the constitution as being a document that could have been constructed in other ways (every chapter has a discussion of either other country or state constitution that handled that topic in different ways) and a look at the ways that current debates are in large part a result of the way that the founders wrote the constitution was an interesting perspective.

In general, this didn’t really feel like a “young adult” book in the sense of it being dumbed down or simplistic. The book feels like it is pitched to a high school advanced government or early college class with a few exceptions. The exceptions were times when it felt like the authors were trying to engage what they thought were young adult issues, primarily related to age for voting, minimum ages for office and military service. While I think there was good content in those sections, it felt pandering to me. I am in my mid 50s, so maybe those areas would not feel pandering to actual people in their late teens or early 20s, but I would have pitched those differently.

This is a legal history, part of discussing history is to contextualize why choices were made, to consider what other options could have happened, to make the ideas more complex (not to over simplify but to really understand the nuance.) I am simplifying the Five Cs of historical thinking, which this book does really well. The authors, as all authors do, have a perspective. But they do try to explore different perspectives and point out especially the perspectives that are more foreign to modern people. Culture, assumptions and language has changed since the constitution was written. The constitution was not a perfect document. It was changed, and changed almost from the very beginning. Part of the focus of the book is pointing out not just that the change occurred, but where it needed to be changed because of unintended consequences (the rise of political parties and the way that impacted the relationship between the president and vice president) or because of compromise (3/5 clause and other slavery related issues) or because they just didn’t want to deal with the issue explicitly.

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The Myth of Good Christian Parenting: How False Promises Betrayed a Generation of Evangelical Families by Kelsey Kramer McGinnis and Marissa Franks Burt

The Myth of Good Christian Parenting cover imageSummary: An evaluation of Christian parenting advice books from the past fifty years.

As with many books that I end up recommending, I was initially going to skip this book until I heard an interview with the authors. I grew up on the edge of Evangelicalism. I knew people who were big into Gothard, but my family always thought it was a cult-like group. I am too old for the main purity culture movement. I did grow up listening to Dobson and MacArthur on the radio, but my parents were not big parenting advice readers. Generally, while I know many people who did suffer as children from bad parenting advice that their parents received, I did not think I really needed to read this book personally. But then I listened to the authors talk about parenting advice in a way that felt to me like anti-discernment and how it was primarily an authoritarian approach and I realized that I did need to read the book. It was on sale for less than $2 on Audible and I finished the book in just over two days.

I also overlapped Good Christian Parenting with Why I am a Protestant which had a very good discussion about the importance of affirming diversity within Christianity as part of the book. And that emphasis really made me want to lean into thinking about The Myth of Good Christian Parenting as an exploration of the range of Christian beliefs within orthodox Christianity as part of my frame of reading evaluation.

I just need to name up front that almost all of the really bad parenting advice described in this book was rooted in a theological commitment to hierarchy. While there is a range of understanding of that hierarchy, virtually all of the teaching framed parenting as a means of control of children by parents for the sake of teaching children about submission to God. That framing placed parents as a God-figure in the parent/child relationship. An additional wrinkle is that most of the parenting advice also emphasized the sinful nature of the child from either birth or conception, so that there were a number of examples of authors condemning the sin of newborn to toddler children. Voddie Bauchman’s “vipers in diapers” is just one example of framing children as intentionally attempting to manipulate adults. Or even in some cases children intentionally attempting to sexually arouse the adults around them.

That isn’t to say that bad parenting advice only comes from one corner of the Christian world, but that the loudest voices about parenting were from those who tended to lean toward a high authoritarian perspective that also tended to lean into strongly reformed theological perspective and a strongly patriarchal cultural perspective. That combination worked in partnership with the Young, Restless and Reformed movement of the 1990s-2000s to catapult a narrow slice of Christians to be nearly the only parenting advice being given to Christians.

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Why I Am Protestant by Beth Felker Jones (Ecumenical Dialogue Series)

Why I Am Protestant by Beth Felker Jones cover imageSummary: A short defense of Protestant belief amid a larger ecumenical emphasis. 

I picked up Why I am Protestant in part because I have previously read a systematic theology textbook by Beth Felker Jones and I knew I could trust the book to be worth reading. I do not really need help understanding Protestant theology or an apologetic for being a Protestant, so I was really out of curiosity about what the book was about more than a particular need. This is part of a series by InterVarsity Press about ecclesiology and ecumenism. The series is assuming that Catholic, Orthodox and Protestants are all Christians and that rightly understanding both your own background and the backgrounds of others will help you to be a better Christian.

I cannot think of anything about the structure that I would change. The book opens with a defense of Christianity as a whole, before moving on to the particularity of Protestantism. And I think that is the right framing. We are all Christian, and some of us are Protestants. She then moves to a discussion of ecclesiology (the theology of the church and church structure) which frames the next two chapters on the strengths and weaknesses of the larger Protestant movement. I think looking at both the strengths and weaknesses is important to rightly defending a perspective. One of the problems of the modern apologetics movement (of which this isn’t really a part), is that the movement has largely focused on “winning” not exploring or persuading. This book is about exploring the reality of the Protestant world and to do so, we have to include weaknesses as well as strengths.

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